The gift in the animal: The ontology of hunting and human-animal sociality

• Published in: American ethnologist Vol. 34; no. 1; pp. 25 - 43
• Main Author: NADASDY, PAUL
• Format: Journal Article
• Language: English
• Published: Oxford, UK Blackwell Publishing Ltd 01-02-2007; American Anthropological Association; American Ethnological Society; Wiley Subscription Services, Inc
• Subjects: Amerindians; Animality and Humanity; Animals; Anthropology; Cognitive problems, arts and sciences, folk traditions, folklore; Cultural anthropology; Cultural heritage; Domestic animals; Economics; Ethnology; Fowling; human-animal relations; Humans; Hunting; Hunting, fishing, gathering; Indigenous populations; Metaphor; Morphological source materials; Native peoples; Ontology; Rabbits; radical participation; reciprocity; Ritual; Social interaction; Sociality; Subarctic; Symbolic anthropology. Traditional thought, symbolism; traditional/indigenous knowledge; Yukon; Canada; Yukon; North; Far North; North America; Amerindian; human-animal relations; Hunting; Ontology; Symbolism; Human-animal relation; Reciprocity; Theory; traditional/indigenous knowledge; Subarctic; Metaphor; radical participation; Exchange; Gift; Survey; Yukon; Animal
• ISSN: 0094-0496; 1548-1425
• DOI: 10.1525/ae.2007.34.1.25

Many hunting peoples conceive of hunting as a process of reciprocal exchange between hunters and other-than-human persons, and anthropologists have tended to view such accounts as purely symbolic or metaphorical. To the extent that our theories deny the validity of northern hunters' conceptions of animals and the ontological assumptions on which they are based, however, we legitimize agents of the state when they dismiss the possibility that aboriginal knowledge and practices might serve as the factual basis for making wildlife management policy. In this article, I argue that our refusal to consider aboriginal accounts of hunting as perhaps literally as well as metaphorically valid has both contributed to the marginalization of aboriginal peoples and foreclosed important avenues of inquiry into hunting societies and the nature of human-animal relations. I focus on human-animal relations as a form of reciprocal exchange and argue that the development of a theoretical framework that can accommodate northern hunters' ontological assumptions is warranted theoretically as well as politically.