The relationship between religious involvement and clinical status of patients with bipolar disorder

• Published in: Bipolar disorders Vol. 12; no. 1; pp. 68 - 76
• Main Authors: Cruz, Mario, Pincus, Harold Alan, Welsh, Deborah E, Greenwald, Devra, Lasky, Elaine, Kilbourne, Amy M
• Format: Journal Article
• Language: English
• Published: Oxford, UK Blackwell Publishing Ltd 01-02-2010
• Subjects: Adult; Aged; Analysis of Variance; bipolar disorder; Bipolar Disorder - physiopathology; Bipolar Disorder - psychology; Cohort Studies; Cross-Sectional Studies; Female; Hospitals, Veterans; Humans; Male; Middle Aged; Psychiatric Status Rating Scales; Religion; Religion and Medicine; Retrospective Studies; Young Adult
• ISSN: 1398-5647; 1399-5618
• DOI: 10.1111/j.1399-5618.2009.00772.x

Cruz M, Pincus HA, Welsh DE, Greenwald D, Lasky E, Kilbourne AM. The relationship between religious involvement and clinical status of patients with bipolar disorder.
Bipolar Disord 2010: 12: 68–76. © 2010 The Authors.
Journal compilation © 2010 John Wiley & Sons A/S.
Objective:  Religion and spirituality are important coping strategies in depression but have been rarely studied within the context of bipolar disorder. The present study assessed the association between different forms of religious involvement and the clinical status of individuals treated for bipolar disorder.
Methods:  A cross‐sectional observation study of follow‐up data from a large cohort study of patients receiving care for bipolar disorder (n = 334) at an urban Veterans Affairs mental health clinic was conducted. Bivariate and multivariate analyses were performed to assess the association between public (frequency of church attendance), private (frequency of prayer/meditation), as well as subjective forms (influence of beliefs on life) of religious involvement and mixed, manic, depressed, and euthymic states when demographic, anxiety, alcohol abuse, and health indicators were controlled.
Results:  Multivariate analyses found significant associations between higher rates of prayer/meditation and participants in a mixed state [odds ratio (OR) = 1.29; 95% confidence interval (CI) = 1.10–1.52, chi square = 9.42, df = 14, p < 0.05], as well as lower rates of prayer/meditation and participants who were euthymic (OR = 0.84; 95% CI = 0.72–0.99, chi square = 4.60, df = 14, p < 0.05). Depression and mania were not associated with religious involvement.
Conclusions:  Compared to patients with bipolar disorder in depressed, manic, or euthymic states, patients in mixed states have more active private religious lives. Providers should assess the religious activities of individuals with bipolar disorder in mixed states and how they may complement/deter ongoing treatment. Future longitudinal studies linking bipolar states, religious activities, and treatment‐seeking behaviors are needed.