Islamic Foundations for a Social Contract in non-Muslim Liberal Democracies

In this article I take up John Rawls's invitation to investigate the capacity of a given comprehensive ethical doctrine to endorse on principled grounds the liberal terms of social cooperation. In the case of Islamic political ethics, however, far more is at stake in affirming citizenship in a...

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Bibliographic Details
Published in:The American political science review Vol. 101; no. 2; pp. 235 - 252
Main Author: MARCH, ANDREW F.
Format: Journal Article
Language:English
Published: New York, USA Cambridge University Press 01-05-2007
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Summary:In this article I take up John Rawls's invitation to investigate the capacity of a given comprehensive ethical doctrine to endorse on principled grounds the liberal terms of social cooperation. In the case of Islamic political ethics, however, far more is at stake in affirming citizenship in a (non-Muslim) liberal democracy than state neutrality and individual autonomy. Islamic legal and political traditions have traditionally held that submission to non-Muslim political authority and bonds of loyalty and solidarity with non-Muslim societies are to be avoided. In this article, I examine the Islamic foundations for affirming on principled grounds residence, political obligation, and loyalty to a non-Muslim state. My research shows not only that such grounds exist even in classical Islamic legal discourses, but also that the concerns of Islamic scholars vindicate political liberalism's claim to successfully accommodate the adherents of certain nonliberal doctrines by refraining from proclaiming controversial metaphysical truthclaims.
Bibliography:ark:/67375/6GQ-FBLF6R9T-8
istex:4D44ECA0C86AA1A542B3281C115E17DC1EC0E859
PII:S0003055407070128
ObjectType-Article-2
SourceType-Scholarly Journals-1
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ISSN:0003-0554
1537-5943
DOI:10.1017/S0003055407070128