A Study on the Possibility of Religious Governance of New Religions in Korea: Focusing on the Ecological Worldview of Donghak and Won Buddhism

• Published in: Religions (Basel, Switzerland ) Vol. 13; no. 12; p. 1165
• Main Authors: Kim, Jongman, Kim, Andrew Eungi
• Format: Journal Article
• Language: English
• Published: Basel MDPI AG 01-12-2022
• Subjects: Anthropocentrism; Behavior; Buddhism; Cheondogyo; Chondogyo; Christianity; Climate change; Collaboration; Donghak (Eastern Learning); Earth; Ecosystems; Environmental aspects; Environmental impact; Environmental movement; Environmentalism; Global warming; Governance; Interdisciplinary aspects; Mahayana Buddhism; Natural environment; Obligations; Religion; Religious aspects; religious governance; Religious movements; Religious organizations; saeun (the Fourfold Grace); samgyeong (the Threefold Respect); Social change; Society; Sociology; Theology; Threats; Won Buddhism; Worldview; South Korea; United States > US
• ISSN: 2077-1444; 2077-1444
• DOI: 10.3390/rel13121165

The most serious threats to humankind today are environmental and ecological problems. The global warming in particular is generally perceived as a serious threat to the survival of humanity and this sense of urgency has given us a chance to consider our place in the ecosystem and question our anthropocentrism. Various faiths acknowledge human obligations to protect the environment and preserve biodiversity. In the Korean context, while the eco-friendly worldviews of Buddhism are well-known, very little is known about other Korean religions’ views on the environment. This paper examines whether representative new religions of Korea, namely Donghak and Won Buddhism, can contribute as “religious mechanisms” in alleviating ecological problems. The paper particularly focuses on the former’s doctrine of samgyeong or “the Threefold Respect” and the latter’s philosophy of saeun or “the Fourfold Grace,” examining their relevance for religious governance. The paper argues that these two doctrines are permeated with an ecological view implying the need for all living things, including humans, animals and plants as well as the natural environment, to coexist. The paper also argues that these two religions, complete with guidelines for actions or practices, provide a path for building the possibility of religious governance through religious awakening of believers, mutual respect and mutual trust, and mutual communication and reflective cooperation.