Shared spiritual beliefs between adolescents with cancer and their families

Background FAmily CEntered (FACE) Advance Care Planning helps family decision makers to understand and honor patients’ preferences for future health care, if patients cannot communicate. Spiritual well‐being is a key domain of pediatric oncology care and an integral dimension of pediatric advance ca...

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Published in:Pediatric blood & cancer Vol. 67; no. 12; pp. e28696 - n/a
Main Authors: Livingston, Jessica, Cheng, Yao I., Wang, Jichuan, Tweddle, Matthew, Friebert, Sarah, Baker, Justin N., Thompkins, Jessica, Lyon, Maureen E.
Format: Journal Article
Language:English
Published: United States Wiley Subscription Services, Inc 01-12-2020
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Summary:Background FAmily CEntered (FACE) Advance Care Planning helps family decision makers to understand and honor patients’ preferences for future health care, if patients cannot communicate. Spiritual well‐being is a key domain of pediatric oncology care and an integral dimension of pediatric advance care planning. Procedure As part of four‐site randomized controlled trial of FACE for teens with cancer, the functional assessment of chronic illness therapy‐spiritual well‐being‐ version 4 (FACIT‐Sp‐EX‐4) was completed independently by 126 adolescents with cancer/family dyads. The prevalence‐adjusted and bias‐adjusted kappa (PABAK) measured congruence on FACIT‐Sp‐EX‐4. Results Adolescents (126) had mean age of 16.9 years, were 57% female and 79% White. Religious/spiritual classifications were: Catholic (n = 18), Protestant (n = 76), Mormon (n = 3), none/atheist (n = 22), other (n = 5), and unknown (n = 2). Agreement at item level between spiritual well‐being of adolescents and families was assessed. Three items had ≥90% agreement and Excellent PABAK: “I have a reason for living,” “I feel loved,” “I feel compassion for others in the difficulties they are facing.” Three items had <61% agreement and Poor PABAK: “I feel a sense of harmony within myself,” “My illness has strengthened my faith or spiritual beliefs,” “I feel connected to a higher power (or God).” Dyadic congruence was compared by social‐demographics using median one‐way analysis. Male family members (median = 72%) were less likely to share spiritual beliefs with their adolescent than female family members (median = 83%), P = .0194. Conclusions Family members may not share spiritual beliefs with adolescents and may be unaware of the importance of spiritual well‐being for adolescents.
Bibliography:FUNDING INFORMATION
National Institute of Nursing Research of the National Institutes of Health (NIH) R01 NR015458‐05; NIH National Center for Advancing Translational Sciences CTSI‐CN UL1RR031988
https://doi.org/10.1002/pbc.27989
Pediatr Blood Cancer
2019;66(S4):e27989.
Previously published as abstract: Livingston J, Cheng Y, Wang J, Tweddle T, Friebert S, Baker J, Thompkins J, Greenberg I, Lyon M. FP029 SIOP19‐1654 Shared Spiritual Beliefs Between Adolescents with Cancer and Their Families: An Exploration of Social Determinants of Spiritual Well‐Being. Supplement: Abstracts from the 51st Congress of the International Society of Paediatric Oncology (SIOP), Lyon, France, October 23‐26, 2019.
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AUTHOR CONTRIBUTIONS
Maureen E. Lyon and Jichuan Wang designed and conceptualized the work. Maureen E. Lyon, Sarah Friebert, and Justin N. Baker were primary investigators at the associated hospitals and oversaw all data collection. Jichuan Wang, Yao I. Cheng, Matthew Tweddle, and Jessica Livingston analyzed and interpreted the data. Jessica Livingston and Maureen E. Lyon drafted the paper. Administrative and technical support for this work was provided by Jessica Thompkins. All authors contributed substantial revisions in regards to content, approved the version to be published, and have participated sufficiently in the work to take public responsibility for appropriate portions of the content.
ISSN:1545-5009
1545-5017
DOI:10.1002/pbc.28696