Comments on Sensational Movies
This response to Birgit Meyer's Sensational Movies engages the book as a study of how Pentecostal ideas are transferred into popular entertainment and back into the church. It explores the close connection between the video films and interventionist theology, in which the power of God may be in...
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Published in: | Religion (London. 1971) Vol. 46; no. 4; pp. 644 - 653 |
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Main Author: | |
Format: | Journal Article |
Language: | English |
Published: |
Bergen
Routledge
01-10-2016
Taylor & Francis Ltd |
Subjects: | |
Online Access: | Get full text |
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Summary: | This response to Birgit Meyer's Sensational Movies engages the book as a study of how Pentecostal ideas are transferred into popular entertainment and back into the church. It explores the close connection between the video films and interventionist theology, in which the power of God may be invoked to deal with supernatural evil in the lives of people. In closing, a number of virulent issues for Christian life and theology in Ghana are identified. Among these are: the omnipresent and hyperactive nature of supernatural evil in the African religious imagination; the demonization of traditional religion as a 'demonic doorway;' the creation of Christian ritual contexts for dealing with the effect of demons; the idea that money, power, and wealth are impossible to obtain merely through hard work; and the close relationship between prosperity and evil. |
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Bibliography: | ObjectType-Article-1 SourceType-Scholarly Journals-1 ObjectType-Feature-2 content type line 23 |
ISSN: | 0048-721X 1096-1151 |
DOI: | 10.1080/0048721X.2016.1210396 |