“The Mass on the World” on a Winter Afternoon: Contemporary Wilderness Religious Experience and Ultimacy
Contemporary studies of wilderness spirituality are based primarily in quantitative social science, and disagree over the relative influence of shared stories and religious traditions. In a study of visitors to California’s national parks and trails, Kerry Mitchell found that backpackers reported he...
Saved in:
Published in: | Open theology Vol. 4; no. 1; pp. 281 - 291 |
---|---|
Main Author: | |
Format: | Journal Article |
Language: | English |
Published: |
De Gruyter
01-08-2018
|
Subjects: | |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Summary: | Contemporary studies of wilderness spirituality are based primarily in quantitative social science, and disagree over the relative influence of shared stories and religious traditions. In a study of visitors to California’s national parks and trails, Kerry Mitchell found that backpackers reported heightened perceptions, fueled by such dichotomies as the encounter with the spectacular rather than the mundane, and with divine organization rather than human organization in wilderness. I argue wilderness experience informed only by natural scenery falls short in encountering ultimacy. Pierre Teilhard de Chardin’s “The Mass on the World” offers a unified rather than a fragmented vision of divine relationship to the natural and the human. Multiple readings can inform the wilderness sojourner, including a basic, open reading as a prayer shared with all nature; an environmental reading considering suffering and the act of Eucharistic offering; and a constructive reading to address dichotomies and fuse humanity and nature into an integrated cosmic future |
---|---|
ISSN: | 2300-6579 2300-6579 |
DOI: | 10.1515/opth-2018-0021 |