From separation between state and religion to religion-freeing state: the changing faces of secularism in Turkey

• Published in: Indonesian Journal of Islam and Muslim Societies Vol. 13; no. 1; pp. 85 - 114
• Main Authors: Mohd Nor, Mohd Roslan, Ibrahim, Muhammad Khalis
• Format: Journal Article
• Language: English
• Published: IAIN Salatiga 01-06-2023
• Subjects: akp; islam; kemalists; public space; turkish secularism
• ISSN: 2089-1490; 2406-825X
• DOI: 10.18326/ijims.v13i1.85-114

From the very beginning, the establishment of modern Turkey adhered to thesecularisation process, namely to separate the state from religious influence.Although religion has been marginalised, Islam remained a major societal force inTurkey. This scenario raises some questions: What is the idea of Turkish secularism?How can religion possess influence in the context of Turkey as a secular state?What is the form and orientation of secularism in Turkey? Therefore, this studyaims to answer these questions by scrutinising the idea, history, and orientation ofsecularism in Turkey. To fulfil this objective, we scrutinised documents and previousstudies related to Turkish secularism. Then, the idea of Turkish secularism was critically and chronologically analysed from the early time it was implemented upto the present time to assume its orientation. In the early time, Turkish secularismdid not solely separate the state from religion, but perceived that the state shouldcontrol religion as well. Its assertive nature has forced the emergence of a moreliberal version of secularism, which treats the idea of separation between the state and religion according to the notion of democracy, and hence, freed religion from the strict, tutelary state. Secularism in Turkey under the present regime is differentfrom before, as religious (Islamic) manifestation is increasingly visible in publicspaces even though the state remains secular. We argue that the present Turkishsecularism can become a “model” for other Muslim countries that are still dealingwith the conflict regarding the religion-state relationship.