The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan "fiqh" and the Ḥanafī "madhhab"
The companion Ibn Masʿūd (d. 32/652-653) has long been recognised for the variance of his Qur'anic qirāʾa ('reading', or 'recitation') from the canonical ʿUthmānī codex. His reading continued to enjoy popularity for at least a century within Kufa, the place of origin for muc...
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Published in: | Journal of qur'anic studies Vol. 19; no. 1; pp. 72 - 101 |
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Main Author: | |
Format: | Journal Article |
Language: | English |
Published: |
London
Edinburgh University Press / ﻣﻄﺒﻌﺔ ﺟﺎﻣﻌﺔ ﺇﺩﻧﺒﺮﺓ
01-02-2017
Edinburgh University Press |
Subjects: | |
Online Access: | Get full text |
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Summary: | The companion Ibn Masʿūd (d. 32/652-653) has long been recognised for the variance of his Qur'anic qirāʾa ('reading', or 'recitation') from the canonical ʿUthmānī codex. His reading continued to enjoy popularity for at least a century within Kufa, the place of origin for much of the Hanafī madhhab's jurisprudential corpus. This article analyses Masʿūdian variants with legal implications in the doctrine of the early jurist Ibrāhīm al-Nakhaʿī (d. 96/715), the seminal writings ascribed to Muhammad b. al-Hasan al-Shaybānī (d. 189/805), as well as the furūʿ and uṣūl works of key Hanafī figures from the fourth/tenth and fifth/eleventh centuries: al-Jaṣṣāṣ (d. 370/981), al-Qudūrī (d. 428/1036-1037) and al-Sarakhsī (d. 483/1090). Close study of these figures' use of Masʿūdian variants indicates that while their non-canonicity demanded a compelling solution, their quasi-Qur'anic status presented opportunities within the arena of juristic debate. Furthermore, the manner in which they were ultimately accommodated within the practical and theoretical toolkit of the Hanafī school illustrates broader developments in its epistemology of revelation, abrogation and transmission. |
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ISSN: | 1465-3591 1755-1730 |
DOI: | 10.3366/jqs.2017.0268 |