Kawin Maupah: an Obligation to Get Married After Talak Tiga in the Tradition of Binjai Village in Pasaman District: a Maqasid al-Shari’ah Review

• Published in: Qudus international journal of Islamic studies : QIJIS Vol. 6; no. 2; pp. 181 - 220
• Main Authors: Eko Saputra, Busyro Busyro
• Format: Journal Article
• Language: Arabic; English
• Published: P3M STAIN Kudus 01-08-2018
• Subjects: kawin maupah, third talaq, nikah taḥlîl, maqâṣid al-syarî’ah
• ISSN: 2355-1895; 2476-9304
• DOI: 10.21043/qijis.v6i2.3738

Allah SWT hates divorce the most even though He still allows us to do it. If the repudiation (talaq) has been conducted three times, the husband and wife should not reconcile unless the ex-wife marries another man (muḥallil) and has been divorced by her second husband after having an intercourse as a husband and wife. In contrast, there is an obligation for married couples who have been separated because of the third talaq to remarry in Nagari Binjai. This obligation is based on the belief that this is a religious obligation that must be followed by the tradition. The separation because of the third talaq is believed to bring disaster to the village and the subjects will suffer in present life and will not smell the heaven aroma in the hereafter. Even though kawin maupah tradition is maslahah and permissible by some Islamic scholars, it still requires the husband and wife to conduct intercourse prior to the divorce. The maslahah of the kawin maupah is contrary to the Prophet’s guidance, since there is no sexual intercourse in this payment-ordered marriage. Therefore, the practice of kawin maupah by the Nagari Binjai community does not fulfill the qaṣd al-Syâri’ and maqâṣid al-aṣliyah which should be actualized in the maqâṣid al-syarî'ah’s theory.