The problem of evil: Does Open Theism have a better response?

Open theism argues that traditional responses to the problem of evil fail to provide comfort amidst suffering because of their notion of metaphysical determinism and over-dependence on Greek philosophy. Open theists argue that the best solution to the problem of evil lies in our understanding of the...

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Published in:Acta theologica Vol. 44; no. 1; pp. 32 - 50
Main Author: Antombikums, A.S.
Format: Journal Article
Language:English
Portuguese
Published: University of the Free State 01-06-2024
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Abstract Open theism argues that traditional responses to the problem of evil fail to provide comfort amidst suffering because of their notion of metaphysical determinism and over-dependence on Greek philosophy. Open theists argue that the best solution to the problem of evil lies in our understanding of the nature of God’s power, which has been relinquished due to his love, the open nature of creation, and the creatures’ inherent powers. This study argues that the open-theistic notion of divine power is reductionistic because it does not consider coercive power as part of divine power. Further, the open theistic logic-of-love defence propagates a loveless God who respects his covenant with the beloved more than the beloved. Finally, the study argues that the open theists’ notions of divine omniscience and divine power are not viable; they raised many questions and objections and, therefore, created room for despair rather than comfort in adversity.
AbstractList Open theism argues that traditional responses to the problem of evil fail to provide comfort amidst suffering because of their notion of metaphysical determinism and over-dependence on Greek philosophy. Open theists argue that the best solution to the problem of evil lies in our understanding of the nature of God’s power, which has been relinquished due to his love, the open nature of creation, and the creatures’ inherent powers. This study argues that the open-theistic notion of divine power is reductionistic because it does not consider coercive power as part of divine power. Further, the open theistic logic-of-love defence propagates a loveless God who respects his covenant with the beloved more than the beloved. Finally, the study argues that the open theists’ notions of divine omniscience and divine power are not viable; they raised many questions and objections and, therefore, created room for despair rather than comfort in adversity.
Author Antombikums, A.S.
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  organization: Department of Systematic and Historical Theology, Faculty of Theology and Religion, University of Pretoria, South Africa
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Snippet Open theism argues that traditional responses to the problem of evil fail to provide comfort amidst suffering because of their notion of metaphysical...
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StartPage 32
SubjectTerms Divine control
Divine omnipotence
Evil
Love
Title The problem of evil: Does Open Theism have a better response?
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