Revenge as the Dark Double of Retributive Punishment
It is an assumption widely shared by both retributivists and anti-retributivists that revenge is a morally impermissible basis for inflicting harm. Retributivists have thus exercised great ingenuity in demonstrating that retribution is fundamentally different from revenge. But this is, I argue, to m...
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Published in: | Philosophia (Ramat Gan) Vol. 44; no. 2; pp. 317 - 325 |
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Main Author: | |
Format: | Journal Article |
Language: | English |
Published: |
Dordrecht
Springer Netherlands
01-06-2016
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Subjects: | |
Online Access: | Get full text |
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Summary: | It is an assumption widely shared by both retributivists and anti-retributivists that revenge is a morally impermissible basis for inflicting harm. Retributivists have thus exercised great ingenuity in demonstrating that retribution is fundamentally different from revenge. But this is, I argue, to misconstrue the problem. The problem is rather to recognize the essential continuity between revenge and retribution, and to address the question whether there is a moral basis for the very idea of inflicting harm in response to moral wrongdoing. I argue that the only plausible such moral justification is the defense of honor, and that the debate needs to be focused on the legitimacy of honor as a moral basis for punishment. |
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ISSN: | 0048-3893 1574-9274 |
DOI: | 10.1007/s11406-015-9675-6 |