The mis-appropriation of Abraham Kuyper’s ideas about “worldview” by American Evangelical Christians
Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldvie...
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| Abstract | Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldviews, Schaeffer appropriated earlier, and far more sophisticated, theories from Abraham Kuyper and Herman Dooyeweerd. The ideas of these men are explored to enable readers to understand the way evangelicals developed Schaeffer’s ideas. It is argued that they moved away from the way both Schaeffer and his mentors used the term. As a result, they lost sight of the fact that understanding worldviews was intended by Kuyper, Dooyeweerd, and Schaeffer to facilitate discussion between people holding very different views. Instead, worldview was turned into a propaganda device that enable people to avoid engagement with people and ideas they dislike. The paper concludes by suggesting that instead of dismissing Christians who employ worldview thinking for political purposes they ought to be challenged to develop a fuller understanding of worldview and confronted with the insights of Kuyper and Dooyeweerd upon which Schaeffer built his ideas. |
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| AbstractList | Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldviews, Schaeffer appropriated earlier, and far more sophisticated, theories from Abraham Kuyper and Herman Dooyeweerd. The ideas of these men are explored to enable readers to understand the way evangelicals developed Schaeffer’s ideas. It is argued that they moved away from the way both Schaeffer and his mentors used the term. As a result, they lost sight of the fact that understanding worldviews was intended by Kuyper, Dooyeweerd, and Schaeffer to facilitate discussion between people holding very different views. Instead, worldview was turned into a propaganda device that enable people to avoid engagement with people and ideas they dislike. The paper concludes by suggesting that instead of dismissing Christians who employ worldview thinking for political purposes they ought to be challenged to develop a fuller understanding of worldview and confronted with the insights of Kuyper and Dooyeweerd upon which Schaeffer built his ideas. Beginning In the mid-1970s, the term "worldview" gradually became popular among evangélica and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldviews, Schaeffer appropriated earlier, and far more sophisticated, theories from Abraham Kuyper and Herman Dooyeweerd. The ideas of these men are explored to enable readers to understand the way evangelicals developed Schaeffer's ideas. It is argued that they moved away from the way both Schaeffer and his mentors used the term. As a result, they lost sight of the fact that understanding worldviews was intended by Kuyper, Dooyeweerd, and Schaeffer to facilitate discussion between people holding very different views. Instead, worldview was turned into a propaganda device that enable people to avoid engagement with people and ideas they dislike. The paper concludes by suggesting that instead of dismissing Christians who employ worldview thinking for political purposes they ought to be challenged to develop a fuller understanding of worldview and confronted with the insights of Kuyper and Dooyeweerd upon which Schaeffer built his ideas. Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldviews, Schaeffer appropriated earlier, and far more sophisticated, theories from Abraham Kuyper and Herman Dooyeweerd. The ideas of these men are explored to enable readers to understand the way evangelicals developed Schaeffer’s ideas. It is argued that they moved away from the way both Schaeffer and his mentors used the term. As a result, they lost sight of the fact that understanding worldviews was intended by Kuyper, Dooyeweerd, and Schaeffer to facilitate discussion between people holding very different views. Instead, worldview was turned into a propaganda device that enable people to avoid engagement with people and ideas they dislike. The paper concludes by suggesting that instead of dismissing Christians who employ worldview thinking for political purposes they ought to be challenged to develop a fuller understanding of worldview and confronted with the insights of Kuyper and Dooyeweerd upon which Schaeffer built his ideas. https://doi.org/10.19108/KOERS.88.1.2523 |
| Author | Hexham, Jeremy |
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Elaine – year: 2006 publication-title: Kingdom Coming: The Rise of Christian Nationalism contributor: fullname: Goldberg, Michelle – year: 1987 publication-title: Church Struggle in South Africa contributor: fullname: de Gruchy, John – year: 1986 publication-title: A Christian Theory of Social Institutions contributor: fullname: Dooyeweerd, Herman; Verbrugge, Magnus; Witte Jr, John – year: 1997 publication-title: Worldviews on the Air: The struggle to create a pluralistic broadcasting system in the Netherland contributor: fullname: Himstra, John – year: 1979 publication-title: Roots of Western Culture contributor: fullname: Dooyeweerd, Herman – year: 1981 publication-title: The Tapestry: The life and times of Francis and Edith Schaeffer contributor: fullname: Schaeffer, Edith – year: 1965 publication-title: In the Twilight of Western Thought contributor: fullname: Dooyeweerd, Herman – year: 1995 publication-title: Roads to Dominion: Right-wing Movements and Political Power in the United States contributor: fullname: Diamond, Sara |
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| Snippet | Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A... Beginning In the mid-1970s, the term "worldview" gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A... Beginning In the mid-1970s, the term "worldview" gradually became popular among evangélica and fundamentalist Christians as a result of the work of Francis A... |
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| SubjectTerms | American Evangelicals Calvinism Christianity Christians Evangelicalism Francis Schaeffer God Kuyper Men Modernism Paganism & animism Philosophers Philosophy Political activism Presidential elections Religion Slavery Theologians Theology Worldviews |
| Title | The mis-appropriation of Abraham Kuyper’s ideas about “worldview” by American Evangelical Christians |
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