Rhetorical syntactic aesthetics (az) is a condition in the Holy Quran
The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descr...
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| Published in: | Pizhūhishʹnāmah-i maʻārif-i Qurʼānī Vol. 11; no. 42; pp. 139 - 156 |
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| Main Authors: | , , |
| Format: | Journal Article |
| Language: | Persian |
| Published: |
Allameh Tabataba'i University Press
01-11-2020
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| Subjects: | |
| Online Access: | Get full text |
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| Summary: | The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive (qualitative) method, this research examines different types and structures (if) in a syntactic and rhetorical way in the verses of the Holy Quran and also in Arabic poetry and prose. Our endeavor is the careful disclosure of many syntactic and rhetorical interpretations in which, if all its uses are used. Our main reason is a semantic change (aza) when leaving the conditional format, capacity, and so on. We will also explain the reasons for the restriction on the use of (aza) and its substitution.In the succession, given the structural difference (s) in which it occurs, we will show how the sentence structure changes meaning, and finally we identify our Qur'anic documents with the rhetorical reasons for each. |
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| ISSN: | 2008-9252 2538-2012 |
| DOI: | 10.22054/rjqk.2020.11996 |