Search Results - "Ozat Shamshıyev"

Consumer Boycotts and Jurisprudential Challenges Related to Identifying Their Legal Cause (‘İllah) by Ozat Shamshıyev

“…Recently, consumer boycott has been used as an economic weapon and a tool of passive resistance. There are several dimensions to consumer boycott, which serves…”
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Hanefî Mezhebine Göre Fesâdın Çeşitleri ve Tashîhu’l-Ukûd Örneği Olarak Müfsit Unsurun Giderilmesi by Ozat Shamshıyev

“…Makalenin konusu, genel olarak Hanefî mezhebine göre fesât teorisi, özelde ise tashîhu’l-‘ukûd teorisi ile ilgilidir. Bilindiği üzere fâsit akit, aslı…”
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Consumer Boycotts and Jurisprudential Challenges Related to Identifying Their Legal Cause (‘Illah) by Shamshiyev, Ozat

“…Recently, consumer boycott has been used as an economic weapon and a tool of passive resistance. There are several dimensions to consumer boycott, which serves…”
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دراسة حول مصدر قاعدة »كل قرض جر نفعا فهو ربا» وقواعد ممارستها وتطبيقها في المعامالت المالية الحديثة by Shamshiyev, Ozat, Samar, Mahmut

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Hanefi Mezhebinde Tashîhu’l-Ukûd Teorisi by Shamshiyev, Ozat

“…Tashîhu’l-ukûd, genel itibariyle muâmelât akitlerinin mümkün olduğu kadar geçerli kabul edilmesini ifade eden bir kavramdır.Söz konusu kavram doktora…”
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Qairat Qurmanbayev, Linguistic Principles of Usūl al-Fiqh Science in Works of Husām al-Dīn al-Siġnāqī by Shamshiyev,Ozat

“…The book is the first publication of “Islamic Studies” series which has been published by Munara Publ., in Almaty city, in 2018. The work has been discussed…”
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Şihâbüddîn el-Mercânî’nin usûl ilmine dair Meşâri’u’l-Usûl ve Meşâribü’l-Fusûl adlı risalesinin incelemesi ve neşri by Shamshiyev,Ozat

“…Bu çalışma, XIX yy. Tataristan’mda yaşayan ve İslam medeniyetinin en önemli ilim merkezlerinden Buhara ve Semerkant’ta İslami ilimleri tahsil eden İslam âlimi…”
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Muhammed Ubeydullah el-Es’adî, el-Mûcez fî Usûli’l-Fıkh (Me’a Mu’cemi Usûli’l-Fıkh) by Shamshiyev,Ozat

“…Fıkıh Usûlü, şer’i ilimler arasındaki en köklü, sistematik ve en önemli ilimlerden biridir. Meşruiyyetini, Allah’ın Elçisi (s.a.s.) ve bilhassa Ashâb-ı…”
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